Currently there are several major sects or denominations of the CAO DAI whose existence dated from the time of the French occupation in Vietnam. This window is at the Tay Minh Temple. Beliefs and Practises Basic principle- To unite doctrines of Buddhism, Taoism, and Confucianism. The Executive Body is the third major body of the Cao Dai administration. Believing that God had told them to form a new religion, the 4 original visionaries, 1 government official, and a group of over 200 followers signed a declaration of the foundation of the religion on October 7, 1926. Le-van-Trung was until 1934 the interim Pope (the living head of the Church), but following his death, differences of personality and opinion have precluded any others having this title or honor. This REVELATION was given by God to Ngo Van Chieu, the first CAO DAI apostle. In its Vietnamese form, the term Cao Dai is the name of God. Last, but no means least, is the doctrine that Divinity speaks to mankind through spiritual mediums utilizing the corbeille a bec, which is a bag which has a beak-like projection. in the Heavenly Union Palace of Hiep Thien Dai, holding the ofce of Religious Legislator, and prepared this text while living in Tây Ninh in 1948. The TAY NINH TEMPLE to the CAO DAI is the equivalent of ST. PETER's CATHEDRAL to the Roman Catholics. These broad steps which start at the front door of the temple and rise toward the altar, represent the nine levels of spiritual ascension possible to the CAO DAI adherent; and also represent the nine orders or divisions of the hierarchy of Cao Daism. The CAO DAI recognize education and cultural and social action as methods whereby good can come to Vietnam and to the CAO DAI. These are: a. the highest deities composed of buddhas, saints, and angels; b. the medium beings which include sanctified spirits and the great benefactors of mankind; c. the lower beings which include both phantoms and devils. Pháp Chánh Truyền (The Religious Constitution of Caodaism) - Contains information on the election of officials, their powers and ritual dress. Major Appeal of Cao Daism in Vietnam: The appeal which has made the CAO DAI faith so successful in South Vietnam may be traced to several factors: (a) pride in the fact that this is an indigenous religious faith; (b) the appeal of pomp, pageantry and ceremonies of the temple rituals; (c) the content of CAO DAISM, which includes features and elements of the several religions of South Vietnam; (d) the claim of communication with the "world beyond" in a basically animistic culture; (e) the active missionary spirit and the sacrificial attitude which is encouraged; and (f) its organizational structure which provides methods, plans and techniques for a semi-unified working faith with some area in which every adherent may participate or make a contribution. The CAO DAI largely control certain provinces where they constitute the major population; while in others they often form a strong part of the governmental force. Caodaism, or Cao Dai as it is often spelled, literally means high palace or Kingdom of Heaven. The Temple is built on the same pattern as other CAO DAI temples, but in a more grandiose style. Fleeing as refugees has also presented a challenge in efforts to preserve the religion, given that these individuals often find themselves in new countries that speak different languages and have other majority religions. 9. Cao Dai believe that the human soul may "go up" or "go down" the ladder of existence, and that man by his will and action determines the direction. Then LE VAN TRUNG became its leader until his death. While the majority of followers are in Vietnam where the faith's Holy City of Tay Ninh is located, today Caodaism is practiced around the world. Also seen in CAO DAI temples is their religious flag, a three section horizontal flag with the top one third yellow, the middle third blue, and the lower one third red. (Americans may be startled to discover the same triangle and eye on the back of the American dollar bill.). Some Vietnamese religious leaders, who are not adherents of this faith, call it a "salad-religion" because of the bits of many religions which are blended together init. Each Agency has three institutes, each carrying on a specific task. A corollary goal was the promotion of harmonious human relationships by means of a common spiritual life devoid of any religious discrimination. As previously mentioned, Caodaism borrows ideas from several other religions. Cao Daism began in 1919 as an indigenous Vietnamese religion composed of "spiritism" or "spirit mediums" and a "ouija-board" type device called corbeille a bec (beaked-bag). The Law Protective Body is composed of a 15-man college of spiritual mediums that regulates the use of the beaked-bag. The ultimate goal of Cao Daism is the total deliverance of man from the endless cycle of existence in order to realize a life of supreme perfection. Because of its uniqueness, its' comparative large membership within the total population of South Vietnam, and the various religious factors which have influence, it is imperative that Americans know what this faith is, what its adherents practice as a result of their beliefs, and what factors are basic in establishing and maintaining the Cao Daist/ American rapport insofar as religious beliefs and practices are concerned. syncretist Vietnamese religious movement with a strongly nationalist political character For such messages to be accepted as valid and official, the revelation must take place at the Tay Ninh Temple. The red is for Confucianism or courage and authority, the blue is for Taoism or freedom, and the yellow is for Buddhism or the virtues of peace and love. Those above the rank of priest are not allowed to marry and must remain celibate in order to commit their total energies to the religious life. It was during LE VAN TRUNG's period that the CAO DAI developed a firm organization and had their greatest growth. With the unification of Viet Nam in 1975, the Caodaists’ activities were restricted by the Communist government. The Religions of South Vietnam in Faith and Fact, US Navy, Bureau of Naval Personnel, Chaplains Division [1967], at of initiation, which are purity, meditation, wisdom, superior knowledge, and freedom from Karma (the cycle of existence). Followers of the religion hold several documents as holy. In 1936 an association called the Lien-Hoa Tong-hoi was formed to unify all the CAO DAI denominations, and it does have some influence. Additionally, there are special occasions for services, such as the 9th of January, the anniversary of the First Cao Dai Revelation; and 15 August, which honors TAY VOUNG MAU, the "Holy Mother" of Ngo Van Chieu. CAO DAI Name: The CAO DAI believe there have been three major revelations of divinity to mankind. The name of the religion represents that all religions are the same and that it’s humans duty to promote world peace. Major Doctrines of the CAO DAI: The major doctrines of beliefs of the CAO DAI are: 1. Present plans in Danang include the erection of an orphanage, a socio-cultural center, and the first college in the Danang area. To coordinate activities between the CAO DAI of I Corps and the United States Marines, the III MAF Staff Chaplain nominates a chaplain as liaison to insure that all help rendered is relevant, practical, and consistent with the overall objectives and policies of the Navy/Marine Team in I Corps, South Vietnam. Otherwise, the Cao Dai priestly ordered wear white robes, but the wearing of black robes has occasionally been observed. While Cao Daism has a number of essentially Buddhist elements, the Buddhists of Vietnam disclaim any relationship to them. The Chinese-type ornamented temple at Tay Ninh, with its unusual architectural designs and features, has nine floor levels. Cao Dai, which means high tower or palace the home of the supreme being. Within the hierarchy of Caodaism are three major branches: the members of the Buddhist group (Phai Thai) who wear yellow robes as the symbol of the virtue of love; the Taoist group (Phai Chuong) who wear blue robes as the color of peace and the Confucian group (Phai Ngoc) who wear red robes as the symbol of authority. Currently, Caodaism has the positions of Interim Pope, 3 Censor Cardinals, 3 Cardinals, 36 Archbishops, 72 Bishops, 3,000 Priests, an unlimited order of ritual priests, the order of ritual servers or temple servants, and the laity. The crowning or THIRD REVELATION OF GOD, according to all Cao Daists, was given on Phu Quoc Island, South Vietnam, in 1919.

cao dai sacred texts

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